Categories
Christian Living

Hypocrisy is dangerous. Instead let’s help each other with compassion.

Hypocrisy is a common theme in the Bible. Jesus makes several statements about hypocrisy against the Pharisees. But one of the most well-known statements He gives is from the Sermon on the Mount. And it is for all of us:

How can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

photo of finger pointing at you, symbolizing hypocrisy

We are operating out of hypocritical judgment when we condemn others who make the same mistake that we struggle with. And this is what Jesus is calling us to avoid. It is not a new struggle. We find hypocrisy readily available in the first book of the Bible.

I’m always amazed at the hypocrisy in the story of Judah and Tamar in Genesis 38. In that passage we are clearly shown how easily we can become unrighteously angry over another person’s sin even though we are in the midst of our own similar sin. Judah is incredulous over the sin of Tamar when he finds out that she has slept with someone to whom she is not married. He is infuriated at her unfaithfulness.

But just like Judah, we can become so good at judging others for their sin, while finding plenty of reasons to justify our own. Instead of having compassion for another person who has fallen into the trap of sin, we cover up our own sin and bluster on about how bad theirs is.

 

statue of lady justice - reminding us to not judge with hypocrisy

We also see king David do this when the prophet Nathan confronted him with the story of the man whose precious lamb was killed unfairly. David was outraged that a person in his kingdom would treat another person so terribly to gain something that wasn’t his. And yet David had just done the very thing by taking the life of Uriah to cover up his sin with Bathsheba. Hypocrisy.

Now back to Judah. Judah was infuriated to hear that his widowed daughter-in-law Tamar had become pregnant. Little did he know that he was the one that had gotten her pregnant. While on a business trip, he had met and slept with a woman he thought was a prostitute. But it was actually Tamar in disguise. When he got ready to have her killed for her unfaithfulness, she showed him the articles that he had left with her, thus pointing out to him his own unfaithfulness. His outrage turned to shame. Due to his own hypocrisy.

Before we get too incredulous at these extreme examples, let’s realize that we also struggle with engaging in hypocrisy. We do this when we struggle with our own impure thoughts, but condemn others for their sexual sin when their sin is made public. We do this when we struggle with our own covetousness and greed, but condemn others when their sin of greed is made public. We so often complain loudly about the splinter in others’ eyes when we have a log in ours.

Certainly we who follow Christ have the right and a responsibility to hold each other accountable for sin, but let’s be sure that we are also examining ourselves and that we are avoiding harsh judgment toward others. We are called to be compassionate in our accountability, realizing that we are all sinners saved by grace.image of one person helping another up a mountain - no hypocrisy, only help

Do you need to remove any judgmental thoughts or any unrighteous condemnation from your life? We all still struggle with sin. Instead of condemning each other for it, let’s work to lovingly help each other out of it.

I’ll help you. I hope you will also help me.

Father God,

Thank you for Christian brothers and sisters who love one another so much that instead of condemning each other for sin, we are trying to find ways to help each other out. When the battle gets too strong for each of us on our own, give us hearts of compassion to run to the aid of each other without judgment and condemnation.

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Categories
God

God’s Love, Wrath, and Judgment

“God’s Love, Wrath, and Judgment”
  by brian rushing

Two of my recent posts have dealt with some of these words that we don’t like to think about in connection to God – specifically we don’t like the words wrath & judgment. Before I leave these two words, I want to share a few final thoughts that Dr. Packer provides that help us to realize something important about God’s key characteristic of love. Because of that love, there must also be wrath and judgment. A key characteristic of love is to always seek the very best for the object of love. Therefore, someone who loves another will have wrath toward anything or anyone who attempts to harm the one he loves. Someone who loves another will see malicious acts aimed at the one he loves as something to be judged as evil. Therefore, when we realize that God loves us with utmost intensity, we should also realize that it will require God to have wrath and judgment toward any people, things, behaviors, or attitudes that would cause us harm or problems.

It was not man…who took the initiative to make God friendly, nor was it Jesus Christ, the eternal Son, who took the initiative to turn his Father’s wrath against us into love. The idea that the kind Son changed the mind of his unkind Father by offering himself in place of sinful man is no part of the gospel message — it is sub-Christian, indeed an anti-Christian idea, for it denies the unity of will in the Father and the Son and so in reality falls back into polytheism, asking us to believe in two different gods. But the Bible rules this out absolutely by insisting that it was God himself who took the initiative in quenching his own wrath against those whom, despite their [terrible behavior], he loved and had chosen to save.

God, in His Trinitarian nature, loves us supremely. There is not one person of the Trinity that loves us more than another. God – in all aspects of who He is as Father, Son, and Holy Spirit – loves us more than we can ever understand. In regard to that love, He must judge…
a wooden judge's gavel symbolizing judgment and possibly wrath

The judge is a person identified with what is good and right. The modern idea that a judge should be cold and dispassionate has no place in the Bible. The biblical judge is expected to love justice and fair play and to loathe all ill-treatment of one person by another. An unjust judge, one who has no interest in seeing right triumph over wrong, is by biblical standards, a monstrosity. The Bible leaves us in no doubt that God loves righteousness and hates iniquity, and that the ideal of a judge wholly-identified with what is good and right is perfectly fulfilled in Him.

This loving God has determined to love what is good and right to provide us with good and perfect gifts – the chief gift being Himself. Therefore, He must judge those things that harm us or our relationship with Him as bad, wrong, immoral, evil. Our culture (and world) does not want anyone telling us how to behave or think, but God’s absolute love requires that there be an absolute truth – which requires wrath and judgment.

“To an age which has unashamedly sold itself to the gods of greed, pride, sex, and self-will, the church mumbles on about God’s kindness but says virtually nothing about his judgment.”

Let’s keep thinking deeply about who God is and what He requires!


        (Quotes in today’s post are from Knowing God by J. I. Packer)


Categories
God

The Wrath of God Shows His Goodness

“The Wrath of God Shows His Goodness”
  by brian rushing

I recently mentioned Jesus as intensifying our understanding of God – including God’s judgment and wrath. We don’t like to think of the wrath of God. But I think J. I. Packer does a great job of helping us understand the importance of the concept – especially as it relates back to God’s goodness. He states:

The root cause of our unhappiness seems to be a disquieting suspicion that ideas of wrath are in one way or another unworthy of God.

…Would a God who took as much pleasure in evil as He did in good be a good God? Would a God who did not react adversely to evil in His world be morally perfect? Surely not. But it is precisely this adverse reaction to evil…that the Bible has in view when it speaks of God’s wrath. God’s wrath in the Bible is always judicial — that is, it is the wrath of the Judge, administering justice.
thunderstorm clouds symbolizing the wrath of God
God’s wrath in the Bible is something which people choose for themselves. Before hell is an experience inflicted by God, it is a state for which a person himself opts by retreating from the light which God shines in his heart to lead him to Himself. When John writes, “Whoever does not believe [in Jesus] stands condemned [judged] already because he has not believed in the name of God’s one and only Son,” he goes on to explain himself as follows, ”This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil” (In 3:18-19). He means just what he says: The decisive act of judgment upon the lost is the judgment which they pass upon themselves, by rejecting the light that comes to them in and through Jesus Christ.

The unbeliever has preferred to be by himself, without God, defying God, having God against him, and he shall have his preference. Nobody stands under the wrath of God except those who have chosen to do so. The essence of God’s action in wrath is to give men what they choose.

…Thus, God’s love, as the Bible views it, never leads him to foolish, impulsive, immoral actions in the way that its human counterpart too often leads us. And in the same way, God’s wrath in the Bible is never the capricious, self-indulgent, irritable, morally ignoble thing that human anger so often is. It is, instead, a right and necessary reaction to objective moral evil. God is only angry where anger is called for. Even among humans, there is such a thing as righteous indignation, though it is, perhaps, rarely found. But all God’s indignation is righteous.

Some of our ideas about God seem to be formed more by what the culture says God should be like and what we think we want God to be like than by what the Bible says. We must continue to think deeply, and most importantly, BIBLICALLY about God. If what God’s Word says and what we think are at odds, then we must trust the Bible to be the truth and realize that we are the ones who are wrong, even if we have not yet completely understood all the meaning and implications of His Word. His thoughts are much higher than our thoughts, and as we stand on His Word as truth, more so even than on our own thoughts, we will find ourselves in a more secure place than we ever thought possible.

        (Quotes in today’s post are from Knowing God by J. I. Packer)


Categories
Jesus

The Ever-Increasing Intensity of Jesus

“The Ever-Increasing Intensity of Jesus”
  by brian rushing

Many people seem to have the idea that the God of the New Testament is loving while the God of the Old Testament is angry and full of wrath. The thought process seems to be that when Jesus comes on the scene, He decreases the intensity of that fiery, wrathful Old Testament God. But that is most definitely not the case. In fact, regarding those 10 Old Testament laws that God had given to Moses called the Ten Commandments, we see that Jesus did not remove them nor did He even reduce them. No, surprisingly He made them even harder to live up to!

It was one thing to not kill someone (the O.T. Law), but now Jesus had said that anger in your heart can be the exact same sin as murdering someone. It was one thing to not have an adulterous affair (the O.T. Law), but now Jesus had said that lusting for someone else was the same sin. The intensity of the Law was increased dramatically by Jesus.

And when it comes to Old Testament God and New Testament Jesus, Jesus’ idea of judgment is actually intensified as well.

Dr. Packer puts it this way:

People who do not actually read the Bible confidently assure us that when we move from the Old Testament to the New, the theme of divine judgment fades into the background. But if we examine the New Testament…we find at once that the Old Testament emphasis on God’s action as judge, far from being reduced, is actually intensified.

The entire New Testament is overshadowed by the certainty of a coming day of universal judgment…and proclaims Jesus, the divine Savior, as the divinely-appointed judge…. If we know ourselves at all, we know we are not fit to face him. What then are we to do? The New Testament answer is: Call on the coming Judge to be your present Savior. As Judge, he is the law, but as Savior he is the gospel.

Run from him now, and you will meet him as Judge then—and without hope. Seek him now, and you will find him, and you will then discover that you are looking forward to that future meeting with joy, knowing that there is now “no condemnation for those who are in Christ Jesus (Rom 8:1).

Jesus was not a reduction of God in any way – not in providing an understanding of the Law, not in being the world’s Judge, and not in love. Instead, Jesus is a clear look at who God always has been and always will be. He clarified for us how intense the standard of God is, how intense the wrath of God’s righteous judgment is, and how intense is the love and grace that God has provided to make us into holy people fit to be with Him.

I pray that Jesus continues to be ever-increasing in intensity in your own life!


        (Quotes in today’s post are from Knowing God by J. I. Packer)